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Judaism maintains that the righteous of all nations have a place in the world to come.
These commandments are fairly simple and straightforward, and most of them are recognized by most of the world as sound moral principles.
Any non-Jew who follows these laws has a place in the world to come.
Because of our acceptance of Torah, Jews have a special status in the eyes of G-d, but we lose that special status when we abandon Torah.
Furthermore, the blessings that we received from G-d by accepting the Torah come with a high price: Jews have a greater responsibility than non-Jews.
For example, worshipping G-d in the form of a man would constitute idolatry for a Jew; however, according to some sources, the Christian worship of Jesus does not constitute idolatry for non-Jews. The word "goy" means "nation," and refers to the fact that goyim are members of other nations, that is, nations other than the Children of Israel.These commandments, referred to as the Noahic or Noahide commandments, are inferred from Genesis Ch.9, and are as follows: 1) to establish courts of justice; 2) not to commit blasphemy; 3) not to commit idolatry; 4) not to commit incest and adultery; 5) not to commit bloodshed; 6) not to commit robbery; and 7) not to eat flesh cut from a living animal.There is nothing inherently insulting about the word "goy." In fact, the Torah occasionally refers to the Jewish people using the term "goy." Most notably, in Exodus 19:6, G-d says that the Children of Israel will be "a kingdom of priests and a holy nation," that is, a goy kadosh.Because Jews have had so many bad experiences with anti-Semitic non-Jews over the centuries, the term "goy" has taken on some negative connotations, but in general the term is no more insulting than the word "gentile." The more insulting terms for non-Jews are shiksa (feminine) and shkutz (masculine).